My students are writing an essay on axiomatic set theory focusing on the concept of collectivizing predicates. The axioms in their work establish which predicates are accepted as collectivizing predicates (those that define sets) and serve as the basis for constructing the other sets in the theory. They have chosen the ZF axioms presented in the book "Introduction to Set Theory" by Hrbacek and Jech, which include the Axiom of Existence, Axiom of Extensionality, Axiomatic Scheme of Comprehension, Axiom of Pairing, Axiom of Union, Axiom of Power Set, and Axiom of Infinity.\
It is worth mentioning that my students do not work with the concept of class, and they have not yet explored the Axiom of Replacement or the Axiom of Regularity (Foundation). In addition, they have developed a calculatory style of argumentation, inspired by "Axiomatic Set Theory à la Dijkstra and Scholten" by Ernesto Acosta, Bernarda Aldana, Jaime Bohórquez, and Camilo Rocha, published in Advances in Computing, pp. 775-791, Springer 2017.\
Part of their work involves studying properties of collectivizing predicates, such as whether $\phi$ and $\psi$ being collectivizing, $\phi\wedge \psi$, $\phi\vee \psi$, $\phi\Rightarrow\psi$, and $\neg \phi$ are also collectivizing. This has led to the question: could it be true that $\phi$ is non-collectivizing if and only if $\neg \phi$ is collectivizing? One of them proposed studying the predicate $\emptyset \in x$. After much consideration, we decided to post this question on Stack Exchange.
In terms of proper classes the question is if complements of proper classes could be sets in ZFC. In particular:
Are {$x\mid \varnothing \in x$} and {$x\mid \varnothing \notin x$} proper classes inZF?
Now we understand (thanks to those who helped us) that the following argument: "Let A be the class {$x\mid \varnothing \in x$} and let R be the Russell class {$x\mid x \notin x$}. Since R belong to A then A must be a proper class." does't have sense.