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I would like to know whether it can be possible for a statement to be neither true nor false. Consider the age old paradox.

"This statement is not true"

Clearly it cannot be true. If it is false. Then it is 'not not true' which perhaps suggests it is true. In any case, we would commonly say this statement is 'neither true nor false' as both lead to a contradiction. Can we say 'neither true nor false' is a formal property of logical statements in the same way 'truthfulness' and 'falsity' are formal properties. Am I right in saying this is different to what Godel said. Did he not refer to statements like

"This statement cannot be proved"

I.e. The above statement may be true, but we will never be able to prove it.

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You may be interested in Tarski's undefinability theorem. –  MJD Jan 30 at 16:15
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In philosophy, you can have quite a lot of thing. In logic, things are different; if you work with classical logic, NO sentence can be both true and false and each sentence has a definite truth value. But there are other "logics" : see Paraconsistent logic. Godel theorem use the (big) difference between true and provable (in a formal system): Godel's unprovable sentence says "I'm not provable" (and it is true, provided that the system in which it is expressed is consistent). –  Mauro ALLEGRANZA Jan 30 at 16:19
    
I think I see. What I am effectively asking in this question is, is 'false' the same as 'not true'. If there is a third logical state, 'neither true nor false' then 'false' would not be the same as 'not true'. You say the statement is self-contradicting. It is only self-contradicting if we assume that 'false'='not true'. –  Elie Bergman Jan 30 at 16:20
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There are also Three-valued logics, where a sentence can be true, false and "in-between". –  Mauro ALLEGRANZA Jan 30 at 16:22
    

3 Answers 3

To answer this question, it is necessary to be more precise about the meaning of "true" and "false".

In mathematics, we always work in some theory $T$ (usually ZFC), in which we can prove things. So there is no ambiguity about formulae being provable or unprovable. If the theory is consistent (which we hope), there is no statement $A$ such that both $A$ and $\neg A$ are provable. However, Gödel showed that there are some statements $A$ with both $A$ and $\neg A$ unprovable (in most mathematical theories).

In this case, what does it say about $A$ being true or false? To give a meaning to this, it is necessary to understand the notion of model. A model is a mathematical structure in which our theory is valid (i.e. all its axioms are verified). It is only in a model that we can say that every statement is either true and false. If we stay with our theory, only "provable" and "unprovable" make sense. In particular, if $A$ is provable, it means $A$ is true in all the models of our theory. The converse also holds, this is the completeness theorem of Gödel: if $A$ is true in all models of $T$, then it is provable in $T$. So if $A$ is unprovable, it means it is true in some models and false in others. So the statement does not have a truth value until we choose a model to evaluate it.

What Gödel showed is that in theories that are sufficiently expressive, we can define a statement that says "I'm unprovable", because provability can be reduced to mathematical operations, and has a concrete meaning even if we only know the theory. However, it is impossible to express "this statement is false", because "false" does not mean anything in the theory, we need to refer to a model to express it. This is why your paradoxical statement is not a well-defined mathematical statement.

ADDED (following MJD's comment)

Now, when defining a theory, we usually have a model in mind. For instance if you take Peano's arithmetic with language $(0,successor, +,\times)$, you are thinking of the model $\mathbb N$ of natural numbers (called standard model of arithmetic). We could imagine that we could define a statement "I am false in the model $\mathbb N$". However, Tarski showed that is impossible, with his undefinability of truth theorem.

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Can be useful to see also Axiomatic Theories of Truth where : "An axiomatic theory of truth is a deductive theory of truth as a primitive undefined predicate. Because of the liar and other paradoxes, the axioms and rules have to be chosen carefully in order to avoid inconsistency." But thing becomes difficult... –  Mauro ALLEGRANZA Jan 30 at 16:26
    
I think will have to read up on this area of maths to fully appreciate this answer. Thanks anyway though. –  Elie Bergman Jan 30 at 16:33
    
I think you're missing the bit at the end about Tarski's undefinability theorem: Why can't we embed a notion of truth into the theory, analogous to the way Gödel uses arithmetical operations to embed provability into a theory? And the answer is, because you can't, because of Tarski's theorem. –  MJD Jan 30 at 16:38
    
thanks I'm adding it, it's true that it helps. –  Denis Jan 30 at 16:39
    
You are identifying "theory" with "1st order theory" and basing your argument on this identification. It appears to me that is a position you need to justify. –  Andres Caicedo Jan 30 at 16:49

dkuper's answer is a nice explanation of how mathematicians understand truth, the related notion of provability (the nature of this relationship is probably the motivating topic for the whole of mathematical logic), and the whole can of worms engendered by the notion of independence.

I want to address something else. You also gave an example of the sentence

This statement is not true.

for which things are a little different. As you noted, within a two-valued logic framework, this statement cannot be true or false!

The usual solution is to restrict the notion of mathematical truth to sentences written in a specific formal language. In fact, it is precisely to avoid these self-referential paradoxes that we spend all that time in elementary logic classes defining well formed formulas (or wffs).

If $\mathcal{W}$ is the set of well formed formulas, then a truth function is a function $v:\mathcal{W}\to\mathcal{V}$, where $\mathcal{V}$ is the set of allowable truth values. The set $\mathcal{V}$ is usually assumed to have some algebraic structure (a lattice usually), and $v$ is required to preserve that structure in some way (you can think of truth as a homomorphism!).

(The most common structures for $\mathcal{V}$ are the set $\{\top,\bot\}$ (two valued logic), some other Boolean algebra (classical logic), a Heyting algebra (intuitionistic logic), or a fuzzy lattice such as $[0,1]$ (fuzzy logic).)

By defining the set of grammatically permissible sentences recursively, such self referential sentences are hard to construct (although not impossible, as Godel showed), but more importantly, there is no way to introduce the truth function within the language - it is something that operates on the language from without.

(Provability is something else, which is why Godel was able to code the self referential sentence you cited before. The fact that unlike provability, truth can't be moved inside the framework in any reasonable way is where Tarski's undefinability of truth theorem, noted in dkuper's answer, comes in.)

So, the bottom line is that truth is a function, the domain of that function is carefully constrained, and the example of the sentence you gave above lies outside that domain. Its truth is therefore undefined, just as the reciprocal of $0$ and the square root of $-1$ are.

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Very interesting! Truth is much more slippery concept than I had first conceptualized. –  Elie Bergman Jan 30 at 18:32
    
@Elie - yes, of course. But - and this is where philosophy comes in - since Plato and Aristotle we are struggling with the concept of truth... so, is not hard to imagine why is not easy to find a solution. Neither logic nor mathematics can. –  Mauro ALLEGRANZA Jan 30 at 18:41

Let truth-bearers be sentences of some antecedently defined language $L$. Very naively, we can formulate bivalence for $L$ as follows (let $\ulcorner s \urcorner$ be something denoting the sentence $s$, maybe its Gödel number):

(PB) Either $\ulcorner s \urcorner$ is true or $\ulcorner s \urcorner$ is false, for any $s$ from $L$.

Whatever truth or falsity are the predicates ascribing these notions seem to be partially governed by the following principles:

(T) $\ulcorner s\urcorner$ is true iff s.

(F) $\ulcorner s \urcorner$ is false iff not s.

Here comes a quick argument for the claim that rejecting (PB) gives rise to sentences that are both true and false (I like to call them 'truth-value gluts'). Assume (PB) is not true. So, there is some $ s$ such that not: either $\ulcorner s \urcorner$ is true or $\ulcorner s \urcorner$ is false. So, by (T) and (F), we have that not: either $s$ or not $s$. If neither s nor not s we can conclude that not s and not not s. Thus, s and not s. So, by (T) and (F), it follows that $\ulcorner s \urcorner$ is both true and false. If on the other hand both s and not s, then $\ulcorner s \urcorner$ is also both true and false, again by (T) and (F).

So, it seems, if you want to embrace truth-value gaps in face of the liar paradox you necessarily go glutty. If you don't like gluts, mind the gap.

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